An unwillingness to yield up preconceived opinions, and to accept this truth lay at the foundation of a large share of the opposition manifested at Minneapolis against the Lord's message through Brethren {E.J.} Waggoner and {A.T.} Jones. By exciting that opposition Satan succeeded in shutting away from our people in a large measure, the special power of the Holy Spirit that God longed to impart to them. The enemy prevented them from obtaining that efficiency which might have been theirs in carrying the truth to the world, as the apostles proclaimed it after the day of Pentecost. The light that is to lighten the whole earth with its glory was resisted, and by the action of our own brethren has been in a great degree kept away from the world. 1SM 234
There is need of constant watchfulness, and of earnest, loving devotion: but these will come naturally when the soul is kept by the power of God through faith. We can do nothing, absolutely nothing, to commend ourselves to [354] divine favor. We must not trust at all to ourselves nor to our good works; but when as erring, sinful beings we come to Christ, we may find rest in His love. God will accept every one that comes to Him trusting wholly in the merits of a crucified Saviour. Love springs up in the heart. There may be no ecstasy of feeling, but there is an abiding, peaceful trust. Every burden is light; for the yoke which Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness becomes bright with beams from the Sun of Righteousness. This is walking in the light as Christ is in the light. 1SM 353
In order to meet the requirements of the law, our faith must grasp the righteousness of Christ, accepting it as our righteousness. Through union with Christ, through acceptance of His righteousness by faith, we may be qualified to work the works of God, to be colaborers with Christ. 1SM 374
Abudnant grace has been provided that the believing soul may be kept free from sin; for all heaven, with its limitless resources, has been placed at out command. We are to draw from the well of salvation, Christ is the end of the law for righteousness to everyone who believeth. In ourselves we are sinners; but in Christ we are righteous. Having made us righteous through the imputed righteousness of Christ, God pronounces us just, and treats us as just. He looks upon us as His dear children. Christ works against the power of sin, and where sin abounded, grace much more abounds. 1SM 394
Our hope is to be constantly strengthened by the knowledge that Christ is our righteousness. 5T 742
Brethren and sisters, it is by beholding that we become changed. By dwelling upon the love of God and our Savior, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image. 5T 744
Through the merits of Christ, through His righteousness, which by faith is imputed unto us, we are to attain to the perfection of Christian character. Our daily and hourly work is set forth in the words of the apostle: "Looking unto Jesus the Author and Finisher of our faith." While doing this our minds become clearer and our faith stronger, and our hope is confirmed; we are so engrossed with the view of His purity and loveliness, and the sacrifice He has made to bring us into agreement with God, that we have no disposition to speak of doubts and discouragements.
The manifestation of God's love, His mercy and His goodness, and the work of the Holy Spirit upon the heart to enlighten and renew it, place us, through faith, in so close connection with Christ that, having a clear conception of His character, we are able to discern the masterly deceptions of Satan. Looking unto Jesus and trusting in His merits we appropriate the blessings of light, of peace, of joy in the Holy Ghost. And in view of the great things which Christ has done for us, we are ready to exclaim: "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God."
Brethren and sisters, it is by beholding that we become changed. By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we are to be transformed into the same image. Then let us not gather together all the unpleasant pictures--the iniquities and corruptions and disappointments, the evidences of Satan's power--to hang in the halls of our memory, to talk over and mourn over until our souls are filled with discouragement. A discouraged soul is a body of darkness, not only failing himself to receive the light of God, but shutting it away from others. Satan loves to see the effect of the pictures of his triumphs, making human beings faithless and disheartened. 5T 744F
Justification by faith in Christ will be made manifest in transformation of character. This is the sign to the world of the truth of the doctrines we profess. 6BC 1071 (1888, 1532)
The absence of devotion, piety, and sanctification of the outer man comes through denying Jesus Christ our Righteousness. 6MR 147
The only defense against evil is the indwelling of Christ in the heart through faith in His righteousness. Unless we become vitally connected with God, we can never resist the unhallowed effects of self-love, self-indulgence, and temptation to sin.
DA 324
When the free gift of Christ's righteousness is not presented, the discourses are dry and spiritless; the sheep and the lambs are not fed. EV 186
The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, united with divinity, work the works of God. Humanity touches humanity. divine power and the human agency combined will be a complete success, for Christ's righteousness accomplishes everything. FW 27 (1890)
The thought that the righteousness of Christ is imputed to us, not because of any merit on our part, but as a free gift from God, is a precious thought. The enemy of God and man is not willing that this truth should be clearly presented; for he knows that if the people receive it fully, his power is broken. GW 161
[28.7] My ideas concerning justification and sanctification were confused. These two states were presented to my mind as separate and distinct from each other; yet I failed to comprehend the difference or understand the meaning of the terms, and all the explanations of the preachers increased my difficulties. I was unable to claim the blessing for myself, and wondered if it was to be found only among the Methodists, and if, in attending the advent meetings, I was not shutting my self away from that which I desired above all else,--the sanctifying Spirit of God.
[36.1] (Later, through a dream) ...the beauty and simplicity of trusting in God began to dawn upon my soul.
[39.2] Faith now took possession of my heart. I felt an inexpressible love for God, and had the witness of His Spirit that my sins were pardoned. My views of the Father were changed. I now looked upon Him as a kind and tender parent, rather than a stern tyrant compelling me to a blind obedience. My heart went out to Him in deep and fervent love. Obedience to His will seemed a joy; it was a pleasure to be in His service. No shadow clouded the light that revealed to me the perfect will of God. I felt the assurance of an indwelling Saviour, and realized the truth of what Christ had said: "He that followeth Me shall not walk in darkness, but shall have the light of life." John 8:12.
[39.9] My whole endeavour was to do the will of God, and keep Jesus and heaven continually in mind. I was surprised and enraptured with the clear views now presented to me of the atonement and the work of Christ. LS 28,36,39
Those who have united their interests in love with Christ are accepted in the Beloved. They suffered with Christ in His deepest humiliation, and His glorification is of great interest to them, because they are accepted in Him. God love them as He loves His Son. Christ, Emmanuel, stands between God and the believer, revealing the glory of God to His chosen ones, and covering their defects and transgressings with the garments of his own spotless righteousness.
"The Lord taketh pleasure in them that fear him, in them that hope in his mercy." Ps. 147:11. But it is only through the value of the sacrifice made for us that we are of value in the Lord's sight. It is because of the imputed righteousness of Christ that we are accounted precious by God. For Christ's sake He pardons them that fear Him. He does not see in them the vileness of the sinner; He recognizes in them the likeness of His Son, in whom they believe. In this way only can God take pleasure in any of us. "As many as received him, to them gave he power to become the sons of God, even to them that believe on his name." John 1:12.
The more perfectly the Lord sees the character of His beloved Son revealed in His people, the greater is His satisfaction and delight in them. OHC 53
When we are clothed with the righteousness of Christ, we shall have no relish for sin; for Christ will be working with us. We may make mistakes, but we will hate the sin that caused the suffering of the Son of God. RH MAR.18,1890 (MYP 338)
The present message - justification by faith - is a message from God; for it bears the divine credentials, for its fruit is unto holiness. RH SEP.3,1889 (1SM 359)
No one has said that we shall find perfection in any man's investigations; but this I do know, that our churches are dying for want of teaching on righteousness by faith and on kindred subjects. RH SEP.3,1889 (GW 301)
The resolutions you make in your own finite strength, will be only as ropes of sand; but if you pray in sincerity, surrendering yourself, soul body, and spirit, unto God, you put on the whole armor of God, and open the soul to the righteousness of Christ; and this alone, -Christ's imputed righteousness, -makes you able to stand against the wiles of the devil. SD 346
The Lord in His great mercy sent a most precious message to His people through Elders Waggoner and Jones (Minneapolis 1888). This message was to bring more prominently before the world the uplifted Saviour, the sacrifice for the sins of the whole world. It presented Justification through faith in the Surety; it invited the people to receive the righteousness of Christ, which is made manifest in obedience to all the commandments of God. Many had lost sight of Jesus. They needed to have their eyes directed to His divine person, His merits, and His changeless love for the human family. All power is given into His hands, that He may dispense rich gifts unto men, imparting the priceless gift of His own righteousness to the helpless human agent. This is the message that God commanded to be given to the world. It is the Third Angel's message which is to be proclaimed with a loud voice and attended with the outpouring of His Spirit in a large measure. TM 91